Saturday, November 20, 2010

Lesson Five: Living by Faith

Thank goodness, this lesson isn't as big of a challenge as the last one was. We should be able to get through it and still have time to have a good discussion about our Catechism chapter.

While you're working on this lesson, I would suggest that you think about the title, "Living by Faith" and what that means. What kind of faith are we talking about here? Paul refers to Abraham as an example of faith, so if you aren't familiar with his story, you might want to get out your Bible and read some of Genesis.

Study Guide: Lesson Five


I'm posting this during the weekend of the last Sunday of Ordinary Time, so Advent is just around the corner. If you scroll down, you'll find an article about Advent that you might want to read. It's awfully easy to get caught up in Christmas madness, and it seems to come earlier every year, but we don't have to succumb. Remember, we live by faith.

Wednesday, November 17, 2010

Observing Advent 2010

In the last few years, it seems to have become the obligation of many Christians to whine about the lack of Christ in Christmas—“Merry Christmas” replaced with “Happy Holidays”, etc. While there may be something to their complaints, the obvious relish some take in this perceived victimhood is hardly a positive substitute.

In the Catholic Church there appears to be a trend towards a better response. There is a call for Catholics to turn their observances of this season away from a secular schedule and back to the liturgical calendar. If you really love Christmas, this is great because we get to celebrate Christmas from December 25 to January 9, which is the length of this liturgical season in our Church. When everyone else has the post-Christmas blues, we’re just getting the party started! Prior to the Christmas season, however, is the often-neglected season of Advent. This year Advent begins on November 28.

In Christmas to Candlemas in a Catholic Home, Helen McLoughlin wrote:

It is to our [Holy Mother Church] that Christian families must look for help to reestablish Christmas as a season of festivities marking Christ's birth. Either we live the liturgical year with its varying seasons of joy and sorrow, work and rest, or we follow the pattern of the world. Nor is it an easy task to break with the world and the powerful influence of advertising. Their season of Christmas begins around Thanksgiving Day when stores display wares for holiday gift-giving. It lasts until December 24.

Families, who would not dream of eating their Thanksgiving turkey a week in advance or of having their 4th of July picnic in June, give no thought to the fact that, when they awake on December 25, there is not a shred of Christmas left. Every present has been opened. Every carol has been sung. The tree has dried out. Christmas is apt to be a dull day given to over-eating. There was no fast in Advent, so it follows that there can be no feast.

How should this affect our celebrations? Let’s face it, it’s a pretty unrealistic expectation for most of us to wait until Christmas Eve to begin to deck the halls, but maybe we could put it off just a bit. Instead of trimming the tree before Advent even begins, we could take that time to create an Advent wreath to use during the coming weeks in prayerful anticipation, and when we do begin our Christmas preparations, maybe there are a few traditions that we could save until the big day gets closer.

In the essay, Advent: Four Ways to Pray the Wait, Beth Davis observed:

This is the 21st century! We can drive 70 miles per hour. DSL lets us surf the Net without a wait. FedEx can deliver in 24 hours. The Concorde can fly us to Paris in less time than we can drive to Aunt Jean’s for holiday dinner. [Well, it used to.] The grocery sells the ingredients to create a gourmet meal in less than 20 minutes. Why wait?

Why not just jump right to Christmas? Because waiting is a good teacher.

So, instead of complaining about how someone else is changing Christmas, let’s first look to our own observances of the season. This is a good year to begin to make the Advent season a priority in your Catholic household and to save some Christmas for Christmas.

(This essay was given out a few years ago, but I thought I'd bring it back one more time. It's a good reminder.)

Wednesday, November 3, 2010

Lesson Four: Contending for the Truth

Word to the wise: This is a complex lesson! Be sure that you allow enough time to cover the material adequately.

As you read these passages, consider the irony of the situation. Paul, a Jewish zealot who once condemned Christians, finds himself in the position of admonishing the leaders of the Christian faith for practicing Mosaic Law.

True to form, Paul logically and methodically defended the truth of the gospel--even when it meant taking on Peter, the man whom Jesus personally selected to lead his Church on earth.

Study Guide for Lesson Four

In addition to Lesson Four, I have also assigned Chapter 2 in the US Catechism for Adults. This may be an optimistic agenda. We'll do our best. Come prepared to discuss both, and we'll see how it goes.

See you on November 11.